Page:The Great Didactic of John Amos Comenius (1896).pdf/465

This page has been proofread, but needs to be validated.
OF THE THINGS REQUISITE
451

his calling, to him who calls him, and to those to whom he is sent, he is bound not only to serve his God, his Church, and his country, but also to train up others to do so after him. Socrates has been praised because he employed his time in educating the young instead of holding some public office. “It is of more use,” said he, “to train men who can govern, than to govern oneself.”

15. O learned scholars, I beseech you not to despise these suggestions because they originate with one less learned than yourselves. Remember the saying of Chrysippus: “Many a market-gardener has spoken to the point. Perchance an ass may know what you do not.” And of Christ: “The wind bloweth where it listeth, and ye hear its voice, but know not whence it comes or whither it goes.” In the sight of God I protest that it is not by any overweening confidence in myself, or by a desire for fame or for personal advantage, that I am impelled to advertise these ideas of mine. It is the love of God and the wish to improve the condition of humanity that goad me on, and will not suffer me to keep silence when my instinct tells me what should be done. Therefore, if any oppose my efforts, and hinder the realisation of my ideas instead of aiding it, let him be assured that he is waging war, not against me, but against God, against his own conscience, and against nature, whose will it is that what is for the common good be given over for the use of all men.

16. To you also I appeal, Theologians, since it is in your power to be the greatest assistance or the greatest obstacle to my designs. If you choose the latter course, the saying of Bernhard will be fulfilled: “That Christ has no bitterer enemies than His followers, and especially those who hold the first place among them.” But let us hope that your actions will be worthier, and more suited to your calling. Remember that our Lord charged Peter to feed not only His sheep but also His lambs, enjoining him to take especial care of the latter (John xxi. 15). This is a reasonable injunction, since shepherds find it easier to feed sheep than to feed lambs, which have still to be moulded