from his monastery for heresy and misconduct, he goes to Constantinople and worms his way into the confidence of Zeno, the future emperor. His true character being discovered here also he is obliged to move again, and going east in the train of Zeno he comes to Antioch, where he wins the ear of the populace, especially those who are still in sympathy with Apollinarianism, persuading these people that the patriarch Martyrius is a secret Nestorian. The result is a public tumult resulting in the expulsion of Martyrius and the election of Peter to his place.[1] In all these historical studies it is a wholesome caution, due as much to justice as to charity, to be slow to admit accusations against the moral character of heretics brought forward by their opponents. For us the significant fact is that a Monophysite secured the patriarchate of Antioch. Thus for the moment the rival sees are both in possession of representatives of the Alexandrian doctrine. Peter is especially notorious for having supplied to the Trisagion the phrase, "Who was crucified for us."[2] He formulates the liturgical sentence, "Holy God, holy Strong One, holy Immortal One, who for our sakes was crucified, have mercy on us." This gave rise to what has been known as the "Theopassian controversy." Thus, as Dorner justly remarks, "Patripassianism had, consequently, returned in an exaggerated Trinitarian form." [3]
The affairs of the Church in the East now became more and more mixed up with those of the empire. Leo i. died in the year 474, and was nominally succeeded by his daughter Ariadne's young son Leo ii., who died within a twelvemonth, when Ariadne's husband Zeno became emperor. He was a rude Isaurian, a native of the mountainous region north of the Taurus range, and he used the opportunities of a court to plunge into the most outrageous debauchery. It was not difficult for the one strong person in Constantinople, the late Emperor Leo i.'s widow, to raise a revolt in favour of her brother Basiliscus, before which
