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THE GREEK AND EASTERN CHURCHES

blood into wine for them that receive in faith.' And they gave thanks to God concerning the old man that he did not lose his labours; and the three went with joy into their cells."[1] Here it is plain enough that Berengarius, Wycliffe, and the Reformers had been anticipated by the old sceptical monk. The interesting point in the story is that his doubts were dispelled by a vision in answer to prayer. This must be taken in conjunction with the many other monkish marvels with which Palladius fills his pages. No unprejudiced person can read the story without being convinced of the sincerity and genuine devoutness of these three simple-minded monks. It carries us beyond the plain paths of history to obscure regions of psychology, and there we must be content to leave it.

  1. Hebert, vol. i. pp. 329, 330.