in addition to the taxes raised under the empire, a tribute of one piece of gold was imposed on every male adult who did not embrace Islam, and a measure of corn was taken from every field. This became the model for the treatment of Christians elsewhere. The churches were equally distributed between Christians and Mohammedans. The great cathedral of St. John the Baptist was at first divided in two, one half serving for each religion; and so it remained for eighty years, after which time the Christians were ejected and it became wholly a mosque. But down to our day—even in spite of a recent fire—the visitor can read over its chief entrance the Psalmist's magnificent words—
"Thy Kingdom, Christ, is an everlasting Kingdom;
And Thy Dominion is from Generation to Generation."[1]
The next step was to carry the war with Persia to a conclusion. This was now prosecuted with the utmost vigour till the capital Medain fell into the hands of the invaders. On account of the unhealthiness of its site for men accustomed to the pure air of the desert, they removed the centre of government to two new places which rapidly grew into the important cities of Kufa and Bussorah.
Meanwhile the movement in Syria was advancing. Heraclius retired to Roha (Edessa), and the Arabs under Khalid defeated the Byzantine forces at Chalcis, and then advanced on Aleppo, which they seized. A battle was fought in the woods near Antioch, and this too went against the Greeks, who were driven back to the city, which was then invested. It soon capitulated. Thus the great, rich capital of Syria, the centre of Christianity in the province, fell into the hands of the Mohammedans. The Bedouin Christians of Syria, who had never been very fervent in their faith, for the most part went over to Islam; but the inhabitants of the cities remained true. These people were treated with moderation; their churches were
- ↑ Η ΒΑϹΙΛΕΙΑ· ϹΟΥ ΧΕ ΒΑϹΙΛΕΙΑ· ΠΑΝΤΩΝ· ΤΩΝ ΑΙΟΝΩΝ· ΚΑΙ· Η· ΔΕϹΠΟΤΕΙΑ· ϹΟΥ· ΕΝ· ΠΑϹΗ· ΓΕΝΕΑΙ· ΚΑΙ ΓΕΝΕΑΙ.
