writings and the God of the Pentateuch, and regarded the men who are there said to be well-pleasing to Him as inspired by Satan. Thus they invite comparison with the ancient Cainites. But a curious peculiarity in the views of the Old Testament attributed to them by Euthymius is that they reckoned the Psalms and the Prophets among the Christian Scriptures. The Pentateuch is not concerned with the supreme God. It only narrates the doings of His elder son Satanaël, who was originally seated at the right hand of his Father, but was cast out of heaven for plotting a revolt, together with the angels he had corrupted. The creation of the world, including mankind, is his work, except that in order to have men endowed with souls he is compelled to call in the aid of his Father. This he does with the promise that the newly created race shall take the place in the service of the Supreme that has been vacated by the fallen angels. But he cheats his Father by seducing Eve in the form of a serpent, and from her begetting Cain and his twin-sister Calomena. Then Adam begets Abel from Eve. Thus Satanaël is the father of Cain, and Adam the father of Abel, while they both have the same mother, Eve. When the supreme Father discovers the fraud he deprives Satanaël of divinity. But this strange being continues to exert great influence over mankind, and through Moses produces the law which brings many evils on our race. In order to counteract these evils the Father sends forth the Logos, who is like Michael, the angel of great counsel, and who enters the Virgin Mary, appears with a phantom human body, teaches the gospel, overcomes Satanaël—afterwards called Satan—ascends to Satanaël's place at the right hand of the Father, and finally sinks into the bosom of the Father, from which He originally came.
Unlike the Paulinists, the Bogomiles rejected water baptism, and allowed only the baptism of Christ as a spmtual baptism, called "exhortation."[1] This was conferred by a rite which consisted in laying the Gospel
