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DIVISION II

THE MODERN GREEK CHURCH

CHAPTER I

CYRIL LUCAR AND THE REFORMATION

 

(a) Cyrilli Lucaris, Confessio; Smith, Vit. Cyr. Lucar; Collectanea de Cyrillo Lucario, 1707; Palmer, The Eastern Catholic Communion, 1853, and The Orthodox and the Non-Jurors, 1868.

(b) Neale, Patriarchate of Alexandria; Ranke, The Ottoman Empire, Eng. trans., 1843; Findlay, Greece under Ottoman and Venetian Domination, 1856; Kyriakos, Geschichte der Orientalischen Kirchen von 1453–1898, Ger. trans., 1902.

 

The fall of Constantinople was quickly followed by the subjugation of almost all the remnants of the Byzantine Empire, Even the Venetians and the Knights of St. John were swept from the Levant by the victorious Turks. The consequence was the subjection of the Greek Church to Mohammedan despotism. The sultan recognised the Church as a corporate institution, instituted and maintained official relations with the bishops, and issued specific regulations for the management of the Christians. The forcible conversion of the followers either of Jesus or of Moses, regarded as two prophets of Islam, was forbidden by the Koran. While obstinate idolaters were to be slain, Jews and Christians were to be allowed to live and practise their religious rites, though not to proselytise. But both were treated with contempt, subjected to specific exactions and disabilities, and often liable to unchecked abuse and outrage

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