horror of innovations in the Greek Church, together with the superstition of the ignorant population in clinging to the old venerated form of the Bible.
Whether the brotherhoods will be able to remain in connection with the ancient Greek Church, whether they are the little leaven that is to leaven the whole lump—a consummation to be devoutly desired, or whether the garment of antiquity, stiffened with its threefold embroidery—doctrinal, ceremonial, disciplinary, will prove too inflexible to allow it breath and life, the future will declare. In the latter case we may see a Greek Protestantism breaking away from the old orthodox Church. But if that result can be avoided without stifling the new movement, we may hope that the old dream of More and Erasmus in the West may come true in our own day in the East, and an ancient Church be revived and reformed from within. With the sad history of that Church before us it is difficult to be sanguine of such a result. We cry with the sceptical prophet, "Can these dry bones live?" But at all events the new movement deserves warm encouragement from earnest Christian people, that the light thus kindled may not be quenched and the great Church of the East sink down again into dim torpor.
