situation. Cyprus was still submitting against her will to papal intrusion on the one hand, and yet repudiated on the other hand by the Eastern Church because of that intrusion.
In the year 1570 the island was captured by the Turks, an event which was not altogether evil, since it put an end to the tyranny that the Roman Catholic Church had exercised over the Greek Christians for four centuries. At first the Ottoman rule was mild; the Cypriolites were allowed the free use of their churches, the right to ransom their monasteries, permission to acquire property, and the supremacy of the orthodox over all other Christian bodies in the island. No indulgence was shown to the Latins. The Greek bishops were constituted guardians of the Christian community, and in process of time the influence of the archbishop overshadowed that of the Turkish governor. But he had continual trouble with Turkish rapacity and misgovernment. We cannot follow out the weary story. The last scene of cruelty is the worst. It occurred early in the nineteenth century. Archbishop Cyprianos had exerted himself in promoting education and improving the condition of his flock. When the Greek war of independence broke out, Cyprianos and his clergy were accused to the Porte of complicity in the rebellion. On the 9th of July in the year 1821 the archbishop and three metropolitans were saddled like horses in front of the governor's palace; bits were roughly forced into their mouths, breaking their teeth; they were driven along with spurs, and finally hanged on trees. Nearly all the Christians of eminence were also massacred. One account gives 470 as the number of the victims. At length deliverance came. In the year 1872 Cyprus passed into the hands of the British government. Since then the Greek Church in the island has been entirely free. There is an English missionary church; but of course this has no official status, and unlike the old Latin Church it has neither power nor desire to interfere with the ancient orthodox Church of Cyprus.
