and was met by an official of the emperor and lodged in the imperial palace, where his law was examined, with the result that its truth was acknowledged. Thereupon, according to the inscription, the emperor issued an edict in favour of Christianity, ordered a church to be built, and nominated twenty-one persons to serve it. So much for the beginnings. Then follows a chronicle of the mission from the year 636 to the year 780 (in the inscription 1092 of the Greek era). At first there was success, and the Christians prospered unmolested. This went on for two generations. In the year 699 there came a change, and the Church was persecuted; a second persecution broke out fourteen years later, after which the Christian again entered on a happy time. This was under the Emperor Hinem-cum. At a later time a second mission appeared, in consequence of which many churches were built, and Christianity was patronised by a succession of emperors. The tablet also contains a list of clergy.[1]
The antiquity and genuineness of this tablet are not altogether above suspicion. It might be expected that if so great progress had been made in early times, more indications of it would be apparent in the present day. The account of the notice taken of this mission by the emperors and their active patronage and assistance is certainly remarkable; it calls for confirmation that is not forthcoming. Accordingly some have held that the whole thing is an impudent fraud of the Jesuits.[2] That, however, is highly improbable. What motive would these zealous proselytes of the papal party have had for producing false evidence in favour of the venerable antiquity and former high status of the Syrian Church?[3] Besides, we have other evidence of the existence of Christianity in China not far from the times of the tablet.
The canon of Theodore, bishop of Edessa in the year
