And when 'Ala-ed-Din could not get at the Lamp to give it to his uncle, the Moor, the impostor, he became frantic at not gaining his desire, though 'Ala-ed-Din had promised to give it him without guile or deceit as soon as he got out of the cave. But when the Moor saw that 'Ala-ed-Din would not give him the Lamp, he was furiously enraged and gave up all hope of getting it. So he muttered incantations and threw incense into the fire, and immediately the slab shut of itself and by the power of magic became closed, the earth buried the stone as heretofore, and 'Ala-ed-Din remained under the ground unable to come forth. For this sorcerer, as we have related, was a stranger and no uncle of 'Ala-ed-Din's; but he misrepresented him-self and asserted a lie, in order to gain possession of this Lamp by means of the youth.
So the accursed Moor heaped the earth over him and left him, for whose sake this treasure had been preserved, to die of hunger. For this damnable Moorish sorcerer was from the land of Africa, from the inner Westland, and from his youth he had practised sorcery and all magic arts (the City of Africa [in Barbary] is well known for all these mysteries), and he ceased not to study and learn from his childhood in the City of Africa until he had mastered all the sciences. And one day, by his accomplished skill in sciences and knowledge, acquired in the course of forty years of sorcery and incantation, he discovered that in a remote city of China, called El-Kal'as, there was buried a vast treasure the like of which not one of the Kings of this world had ever amassed, and among this treasure was a Wonderful Lamp, which whoso possessed, mortal man could not excel him in estate or in riches, nor could the mightiest King upon earth attain to the opulence of this Lamp and its power and its potency. And when he discovered by his science and perceived that this treasure could only be obtained by means of a boy of the name of 'Ala ed-Din, of poor family, and belonging to that city, and understood how it could thus be taken easily and without trouble, he straightway and without hesitation prepared to journey to China, as we have said, and did with 'Ala-ed-Din what he did, and imagined that he would gain possession of the Lamp. But his design and his hopes were frustrated and his labour was in vain. So he resolved to do ‘Ala-ed-Din to death, and heaped the earth over him to the
