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that notorous ribald of Arezzo^[1] dreaded, and yet dear to the Italian courtiers. I name not him^[2] for posterity's sake, whom Harry the Eighth, named in merriment his vicar of hell. By which compendious way all the contagion that foreign books can infuse, will find a passage to the people far easier and shorter than an Indian voyage, though it could be sailed either by the north of Cataio^[3] eastward, or of Canada westward, while our Spanish licensing gags the English press never so severely. But on the other side that infection which is from books of controversy in religion, is more doubtful and dangerous to the learned, than to the ignorant; and yet those books must be permitted untouched by the licenser. It will be hard to instance where any ignorant man hath been ever seduced by Papistical book in English, unless it were commended and expounded to him by some of that clergy: and indeed all such tracts whether false or true are as the Prophecy of Isaiah was to the Eunuch, not to be understood without a guide. But of our priests and doctors how many have been corrupted by studying the comments of Jesuits and Sorbonnists^[4] and how fast they could transfuse that corruption into the people, our experience is both late and sad. It is not forgot, since the acute and distinct^[5] Arminius was perverted merely by the perusing of a nameless discourse written at Delft, which at first he took in hand to confute. Seeing therefore that those books, and those in great abundance which are likeliest to taint both life and doctrine, can not be suppressed without the fall of learning, and of all ability in disputation, and that these books of either sort are most and soonest catching to the learned, from whom to the common people whatever is heretical or dissolute may quickly be conveyed, and that evil manners are as perfectly learned without books a thousand other ways which can not be stopped, and evil doctrine not with books can propagate, except a teacher guide, which he might also do without writing, and so beyond prohibiting. I am not able to unfold, how this cautelous^[6] enterprise of licensing can be exempted from the number of vain and impossible attempts. And he who were pleasantly disposed,

1. Aretino.
2. Probably the poet Skelton.
3. Cathay, in Tartary.
4. From the theological college of the Sorbonne, in Paris.
5. Clear-thinking.
6. Tricky, deceptive.