with authority belies our good names to all Nations and Posterity.
IV. There is another offence unto Charity, which no Author hath ever written of, and few take notice of; and that's the reproach, not of whole professions, mysteries, and conditions, but of whole Nations, wherein by opprobrious Epithets we miscall each other, and by an uncharitable Logick, from a disposition in a few, conclude a habit in all.
Le mutin Anglois, et le bravache Escossois,
Et le fol François,
Le poiiltron Romain, le larron de Gascongne,
L'Espagnol superbe, et l'Aleman yvrongne.
[The stubborn Englishman, the swaggering Scot, the foolish Frenchman, the coward Roman, the Gascon thief, the proud Spaniard, and the drunken German.]
St. Paul, that calls the Cretians lyars,[1] doth it but indirectly, and upon quotation of their own Poet.[2] It is as bloody a thought in one way, as Nero's[3] was in another; for by a word we wound a thousand, and at one blow assassine the honour of a Nation. It is as compleat a piece of madness to miscal and rave against the times, or think to recal men to reason by a fit of passion. Democritus, that thought to laugh the times into goodness, seems to me as deeply Hypochondriack as Heraclitus, that bewailed them. It moves not my spleen to behold the multitude in their proper humours, that is, in their fits of folly and madness; as well understanding that wisdom is not prophan'd unto the World, and 'tis the priviledge of a few to be Vertuous. They that endeavour to abolish Vice, destroy also Virtue; for contraries, though they destroy one another, are yet the life of one another. Thus Virtue (abolish vice,) is an Idea. Again, the community[4] of sin doth not disparage goodness; for when Vice gains upon the major part. Virtue, in whom it remains, becomes more excellent: and being lost in some, multiplies its goodness in others which remain untouched and persist intire in the general inundation. I can therefore behold Vice without a Satyr, content only with an admonition,
