others, however, occupied themselves much with it; and from that time witchcraft spread far and wide, and continued long. People sacrificed to Odin, and the twelve chiefs from Asaland,—called them their gods, and believed in them long after. Prom Odin's name came the name Audun, which people gave to his sons; and from Thor's name comes Thorer, also Thorarinn; and also it is sometimes augmented by other additions, as Steenthor, or Hafthor, and many kinds of alterations.
Chapter VIII.
Of Odin's lawgiving.
Odin established the same law in his land that had been in force in Asaland. Thus he established by law that all dead men should be burned, and their property laid with them upon the pile, and the ashes be cast into the sea or buried in the earth. Thus, said he, every one will come to Valhalla with the riches he had with him upon the pile; and he would also enjoy whatever he himself had buried in the earth. For men of consequence a mound should be raised to their memory, and for all other warriors who had been distinguished for manhood a standing stone; which custom remained long after Odin's time. Towards winter there should be blood-sacrifice for a good year, and in the middle of winter for a good crop; and the third sacrifice should be in summer, for victory in battle. Over all Sweden the people paid Odin a scatt or tax—so much on each head; but he had to defend the country from enemy or disturbance, and pay the expense of the sacrifice feasts towards winter for a good year.
Chapter IX.
Of Nirod's marriage.
Niord took a wife called Skada; but she would not live with him, but married afterwards Odin, and had many sons by him, of whom one was called Sæming; and of this Eyvind Skaldaspiller sings thus:—
" To Asa's son Queen Skada bore
Seeming, who dyed his shield in gore,—
The giant-queen of rock and snow,
Who loves to dwell on earth below.
