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social determinism: orthodox marxism
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o£ state. How natural seemed the relationship between the king and his favourite is evidenced by the fact that Madame de Pompadour was encouraged by her own mother, Madame Poisson, who was definitely of bourgeois origin, to consider herself at quite an early age as the future mistress of the king. Because of her comeliness she was openly spoken of in the family circle as un morceau du roi—literally, “a royal morsel” or “a piece for the king.”[1] But all this only shows that Louis XV. could have been influenced by the ruling mistress but not necessarily by Madame de Pompadour, and not necessarily in the direction in which her tastes ran—tastes that were rather unusually intellectual for her station.[2]

Plechanov’s methodological error here is far-reaching and pervades other philosophies of history as well. Neither Plechanov nor any other historian can plausibly argue that the complex of social conditions necessitated in any way the emergence of the personal traits admitted to have “affected the subsequent development of France.” All that can be claimed is that some personal traits could not have influenced conditions, that the latter exercised a check or veto upon some of the personal traits of leading historical figures. For example, an idiot boy would not be permitted to become a ruler, a violently insane general would not be entrusted with a command, a militant atheist could never become the prime minister of a Catholic country, an incurably honest man would never be allowed to fill a diplomatic post that requires a Talleyrand. But despite this, there remains a whole range of widely different traits that rulers, statesmen, generals, diplomats, and revolutionary leaders may possess; and different combinations of these traits might very easily have different historical effects on the given conditions.

What Plechanov is asserting is comparable to the statement that wheat and a deadly variety of mushroom, as distinct from

  1. See Mémoires of Madame de Hausset, Waiting Woman of Madame de Pompadour, translated with an Introduction by F. S. Flint, p. 8, London, 1928.
  2. Plechanov does not altogether do her justice. She was unusual in her line—if she had been less of an intellectual she would have interfered less in matters of state. Besides determining foreign policy, making and unmaking ministers and generals, she broke up the Jesuit order and expelled its members from France—her only popular act—founded the porcelain factory at Sèvres as well as the École Militaire which later trained Napoleon, befriended and protected Voltaire, Montesquieu, Crébillon, Quesnay, her private physician, Diderot, and others of similar talent.