on the Orontes remained a Semitic sanctuary. The Hittite occupation of Hamath seems to have lasted for a short time only. Its king, who appears on the Assyrian monuments as the contemporary of Ahab, has the Semitic name of Irkhulena, 'the moon-god belongs to us'; and his successors were equally of Semitic origin. It is more doubtful whether Tou or Toi, whose son came to David with an offer of alliance, bears a name which can be explained from the Semitic lexicon.
In the fastnesses of the Taurus, however, the Hittite dialects were slow in dying. In the days of St. Paul the people of Lystra still spoke 'the speech of Lykaonia,' although the official language of Kappadokia had long since become Aramaic. But the Aramaic was itself supplanted by Greek, and before the downfall of the Roman empire Greek was the common language of all Asia Minor. In its turn Greek has been superseded in these modern times by Turkish.
Languages, however, may change and perish, but the races that have spoken them remain. The characteristics of race, once acquired, are slow to alter. Though the last echoes of Hittite speech have died away centuries ago, the Hittite race still inhabits the region from which in ancient days it poured down upon the cities of the south. We may still see in it all the lineaments of the warriors of Karabel or the sculptured princes of Carchemish; even the snow-shoe and fingerless glove are still worn on the cold uplands of Kappadokia.
