It was not long, therefore, before the learned world began to recognise that the newly-discovered script was the peculiar possession of the Hittite race. Dr. Hayes Ward was one of the first to do so, and the Trustees of the British Museum determined to institute excavations among the ruins of Carchemish. Meanwhile notice was drawn to a fact which showed that the Hittite characters, as we shall now call them, were employed, not only at Hamath and Carchemish, but in Asia Minor as well.
More than a century ago a German traveller had observed two figures carved on a wall of rock near Ibreez, or Ivris, in the territory of the ancient Lykaonia. One of them was a god, who carried in his hand a stalk of corn and a bunch of grapes, the other was a man, who stood before the god in an attitude of adoration. Both figures were shod with boots with upturned ends, and the deity wore a tunic that reached to his knees, while on his head was a peaked cap ornamented with horn-like ribbons. A century elapsed before the sculpture was again visited by an European traveller, and it was again a German who found his way to the spot. On this occasion a drawing was made of the figures, which was published by Ritter in his great work on the geography of the world. But the drawing was poor and imperfect, and the first attempt to do adequate justice to the original was made by the Rev. E. J. Davis in 1875. He published his copy, and an account of the monument, in the Transactions of the Society of Biblical Archæology the following year. He had noticed that the figures were accompanied by what were known at the time as Hamathite characters. Three lines of these were inserted between the face of the god and his uplifted left arm, four lines more were engraved behind his wor-
