“How shall we know that God is with us? Let us look at the question thus.”
He then boldly sketched out a picture of an enslaved people, as oppressed in every way, but not the less “increasing in numbers and improving themselves, purchasing their own freedom from slavery (cries of yes! yes! Oh, glory! throughout the church); purchasing land (shouts of joy); ever more and more land (increasing shouts); buying houses, large houses, larger and still larger houses (increasing jubilation and stamping of feet); building churches (still louder cries); still more and larger churches (louder and still louder cries, movement, stamping of feet and clapping of hands); the people increasing still in number, in property, in prosperity, and in understanding, so that the rulers of the land began to be terrified, and to say, ‘They are becoming too strong for us; let us send them over to Liberia!’ (Violent fermentation and excitement.) This then will show us, my brethren, that God is with us. Let us not forsake Him; for He will lead us out of captivity, and make of us a great people!” (extreme delight and joy with the cry of Amen! yes, yes! oh, glory! and so on.) The whole congregation was for several minutes like a stormy sea. The preacher's address had been a rushing tempest of natural eloquence. I doubt, however, whether his patriotism extended much beyond the moment of inspiration and of his pulpit; he was not a new Moses. Old Moses was slow of speech; he was a man of action.
This preacher was, however, the first negro from whom I had heard any distinct sentiment of nationality. The bill against fugitive slaves must mind what it is about, and what it may lead to!
With regard to the negro-preacher's last outbreak against Liberia, it may be remarked that the negroes of Ohio are in general opposed to colonisation in Africa, and look with suspicion upon the endeavours of the whites
