depends very much upon the ability, prudence, and humanity of the majorals. The savage murder of a majoral in Cuba not unfrequently bears witness to the despotism of their proceedings, and to the state of frenzied excitement into which cruel oppression may bring the naturally gentle and easily subjected negro-race.
However oppressive slavery may be to the inhabitants of the bohea, and though the planters quite naïvely ignore most of the Spanish laws for the emancipation of the slave, and though the justice of the law is also here nullified at pleasure, still the wafting breezes of the life of freedom cannot be wholly excluded from the bohea. The slave knows, generally, that he can purchase his own freedom, and he knows also the means for the acquisition of money. The lottery is, in Cuba, one of the principal means for this purpose among the negro slaves, and they understand how to calculate their chances wisely. For instance, several individuals of a certain nation will unite for the purchase of a quantity of tickets, the numbers of which follow in close succession. Out of a total of consecutive numbers, one or two will commonly draw a prize, which, according to agreement, belongs to the nation, and is divided amongst all the members. In this way, I have heard that the Luccomée nation lately obtained at Havannah a prize of eleven thousand dollars, a portion of which, it is said, has been applied to purchase the freedom of slaves of their nation. And, if I mistake not, a Luccomée negro on this plantation has lately, with the consent of his owner, purchased his own freedom for two or three hundred dollars. Yes—some become free, but many, many never become so!
As far as concerns myself, my life here is as free and agreeable as I can desire. Mrs. de C. is a very charming and amiable person to associate with, and she allows me to have all the liberty I wish, and is infinitely agreeable to me. In the early mornings I go out alone; visit the
