time. The drum was held between the knees; they held in their fists a large ball filled with stones or some other noisy things, and ornamented outside with a tuft of cock's feathers. They seem to me to create as much noise as possible. Some dancing couples assembled; ladies of various shades of colour, dressed in ragged finery, men (negroes) without any finery, almost without any attire at all, on the upper part of the body. A man took a woman by the hand, and then began to dance, she turning round on one spot, with downcast eyes, he surrounding her with a vast many gambols, among which are most astounding summersets and leaps, remarkable for their boldness and agility. Other negroes, in the meantime, set up, every now and then, wild cries, and strike with sticks upon the walls and doors. The sweat pours from the drumming negroes, who look desperately in earnest. When the hall began to be crowded, I would not any longer detain my friend and his little daughter; but I shall do all in my power to witness again and again these African dances with their peculiar, wild life, at the same time so irregular and yet so rhythmical.
On our return we heard, both near and afar, the wild sound of the drums. It is only, however, the free negroes of the island who hold their dances at this season. During the whole time of la secca the grinding of the sugar-cane is going forward on the plantations, and the negro-slaves cannot then dance, scarcely have time to sleep. There are, however, in Cuba a considerable number of free negroes.
As we entered the village, we met two young men who were playing a lively air on the guitar, and who were accompanied by several other young men. They were celebrating the birth or name-day of some of their friends;—a beautiful, poetical custom!
I have rambled about a good deal in this neighbourhood, and have become acquainted with some of the beautiful
