before that time. Of the twenty regents five were to be chosen among the nobles, four from the citizens of Prague, two among the members of the Táborite community, five among the knights, and four among the representatives of the towns—except Prague—and the other communities. In all cases where the regents might be unable to decide as to God’s will—this undoubtedly refers to theological controversies—they were to consult two priests, John of Přibram, one of the most prominent theologians of the university of Prague, and John of Zělivo, who had great influence over the people of that city. It was further decided that an assembly of the Bohemian priests of all denominations should shortly take place to settle all theological dissensions. It was lastly declared that all those who would not accept the decrees of the assembly of Časlav should be considered as enemies of the commonwealth, and should by force of arms be obliged to conform to these decrees.
The proceedings of the assembly of Časlav, as far as they are known to us, are among the most interesting records of the Hussite wars. The project of establishing a provisional government on a wide basis is not devoid of greatness. Its failure has caused it to have fallen into almost complete oblivion. Among the twenty regents were Ulrich of Rosenberg, Čeněk of Wartenberg, Krušina of Lichtenburg, John Žižka of Trocnov, and other representatives of all the political and ecclesiastical parties in Bohemia. The manifesto, as we may call it, published by the assembly, also bears the trace of being the result of a compromise. Thus after violently denouncing Sigismund and declaring him to be excluded from the throne, the document refers to possible, though certainly not probable, contingencies which might render his recognition as King of Bohemia admissible. We know that the nobles of Moravia—over which country Sigismund never as completely lost his hold as over Bohemia—and even some Bohemian nobles had at first refused to sign the manifesto. Similarly the negotia-
