centre of the new campaign, has not naturally a very strong position, and Žižka, on his arrival there, was confronted by difficulties that must have appeared serious even to his indomitable mind. A considerable part of the population of Kutna Hora was undoubtedly hostile to the national cause, and it was probable that the forces whom the patriots would have to encounter would be greatly inferior to Sigismund’s army. After remaining only a few days at Kutna Hora Žižka repaired to Časlav, where some of his troops had hurriedly thrown up earthworks. He was here joined by the forces of the Moravian nobles, Hašek of Valdštýn and Venceslas of Kravář, as well as by the Lord Boček of Kunštatt Poděbrad, who had, from his castle of Litice, brought a considerable force to aid the national casue. After leaving a considerable garrison at Časlav, Žižka returned to Kutna Hora.
Sigismund, King of Hungary, had meanwhile, avoiding the direct road by way of Časlav, arrived before Kutna Hora on December 19. His troops again committed unspeakable cruelties on the march.[1] Žižka had returned to Kutna Hora, accompanied by his Moravian allies, who were burning to revenge the cruelties committed against their countrymen by an Italian condottiere and semi-savage Hungarians. It was Žižka’s plan to give battle to the adherents of Sigismund outside the walls of Kutna Hora. On December 21—a Sunday—it was, in the name of the Bohemian nobles, Žižka and the citizens of Prague announced in the churches and afterwards by heralds in the streets that all should be ready to encounter King Sigismund, and should keep their faith and, as they had promised, defend the evangelical truth; they should also not give way to fear because the royal army was approaching. The troops immediately marched out of
- ↑ Březova thus addresses the King “O princeps insensate cur domesticos tuos quos defensare deberes gentili more persequeris, cur nidum proprium stercoriando defedare non cessas? cur innocentium sanguinem fundere non desinis? cur delere cupis qui pro lege Dei sui certando se tibi opponunt?” (p. 532).
