CHAPTER IV
The Bohemian historians, who wrote of the great civil war as contemporaries, all, not excepting Březova, adopted a strictly chronological method which makes the study of their works somewhat fatiguing. After reading an account of the beginning of the siege of some castle we find ourselves suddenly transferred to the “ἀγορά” or market-place of Prague, or to the university colleges, and read the account of a disputation on some abstruse question of theological dogma or ritual. A page or two further we return to accounts of warlike events. The patience of a modern reader would hardly tolerate such a system. I wish, therefore, to give here a brief account of the theological controversies which caused great discord and internal troubles, both in Prague and at Tábor, during the years 1421 and 1422. As noted in the last chapter it had been settled at the conference in the house of Zmrzlík that both the contending parties should send a written statement of their religious views within a month to Lord Ulrich of Jindřichův Hradec, who had presided at the conference, and to the burgomaster of the old town of Prague. The Táborite priests immediately drew up a lengthy document expounding their doctrine, and entrusted one of the most extreme members of their community, the priest Venceslas Koranda, whose name has already been mentioned, with the duty of presenting this paper to the Praguers. The danger of a new foreign invasion then again confronted the Bohemians, and it was certainly the duty of the Táborites to further concord among the Hussite parties. If they really had this duty at heart their choice of an envoy could not have been more unfortunate. Koranda expressed the wish to deliver his message at a general meeting of the citizens. In consequence
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