among the citizens of Prague. In his sermons he constantly referred to the approaching Kingdom of Heaven, and opposed all temporal laws and regulations. Though he may himself have been a well-meaning man, his following consisted mainly of the most turbulent and violent citizens of the lowest class. These men caused constant riots in the city. Inflamed by the sermons of Priest John they expelled the Utraquist priests from their parish churches and established Táborite preachers in their places. Thus the rabble, headed by two Táborite preachers named Prokop[1] and Philipp, “fugitive monks and men of evil repute,” occupied the church of St. Peter on the Pořič, drove away the Utraquist preachers and established their two leaders in their stead. Similar events occurred in other churches in Prague.
When in July John of Zělivo accompanied the army and left Prague a temporary reaction took place. It is very characteristic of the social condition of Bohemia at the period of the Hussite wars that women took the lead in this movement. Several widows and other zealous women called many of their friends together, and walking in procession to the town-hall requested a hearing of the town-councillors. When they had been admitted, one of the women read out a letter, signed by all, which complained of the injustice with which the faithful priests of the churches of St. Michael, St. Nicholas, and St. Peter on the Pořič had been treated. They then reminded the councillors of the ordinance which the city had passed in March forbidding the propagation of heresies in Prague, and accused them of partiality in their administration of the town, and specially of summoning only their partisans to the meetings of the citizens and of the aldermen. They ended by demanding that all these grievances should be remedied. The councillors, who all belonged to Zělivo’s party, were greatly displeased{{dhr|0.5em]]
- ↑ This Prokop is, of course, not to be confounded with [[Author:Prokop the Great}}, nor with Prokop the Less, leader of the “Orphans” during the last part of the war.
