though of course the extreme fanatics, whose leader John of Zělivo had been, did not share the general joy. Equally displeased were the scanty adherents of the King of Hungary. Many of the great Bohemian nobles, though they fully sympathised with the Utraquist movement, had hitherto hesitated entirely to discard King Sigismund, whom they considered the representative of the monarchical principle; for it must be remembered that the conception of a republic as a form of government possible in an extensive country was quite foreign to that period. Only in a separate city or a small village community was the republican form of government then considered possible. The great Bohemian nobles, with a few exceptions, therefore rallied round Korybutovič. The same can be said of the university of Prague and the Hussite High Church generally. These elements were not, however, in themselves sufficient to form a firm foundation for the rule of Korybutovič. Much depended on the attitude of Žižka and his Táborites. Žižka, as will be remembered, had signed the first letter offering the Bohemian crown to the King of Poland. Subsequently he seems to have conceived a not unjustifiable distrust of the Polish princes. He knew that King Ladislas was entirely subservient to the Pope, though at moments when he was on bad terms with Sigismund he sometimes appeared to encourage the Bohemian national movement for the purpose of embarrassing the King of Hungary. Grand Duke Vitold was undoubtedly more genuinely favourable to the Hussite cause, but the mere fact that he had written to the Pope informing him of the expedition of Korybutovič naturally roused the suspicion of Žižka, whom the treachery once committed against Hus—which he always bore in mind—rendered distrustful. There had also been personal dissensions. According to a
et favore summaque gratulatione exceptus est, et magni illi honores tam de Baronibus quam a civibus Pragensibus habiti, summaque rerum tradita. Qui civitatem brevi ad justiorem formam redegit. Nobilibus et qui quiete vivere vellent blandus et amicus. In seditiosos et facinoros asperrimus vindex.” (Dlugossi, Historia Polonica, Vol. I. Lib. xi. p. 452).
