over the preservation of their stronghold and over the cessation of the siege which, had it continued, would inevitably have led to the capitulation of the Karlštýn; for the defenders were already running short of provisions, and epidemics were raging within the citadel. It is a proof of the intense religious fanaticism which was common to all parties in Bohemia at that time that some ardent Roman Catholics expressed strong disapproval of this agreement, though it was obviously favourable to their party.[1]
As early as the beginning of the year 1422 some of the German princes had suggested a new invasion of Bohemia. On March 8 King Sigismund addressed a letter to all the electors, princes, and free towns of Germany summoning them to a diet which was to assemble at Regensburg on May 31. He, however, afterwards adjourned the meeting to July 1, but on his arrival at Regensburg found that the German princes had already left the town and had proceeded to Nürnberg. They had, however, left their representatives at Regensburg, who in the name of their sovereigns invited Sigismund to that city. Sigismund was finally obliged to accept this invitation, though he was greatly irritated by this proposal to change his plans, and declared that he as King and Emperor—though as yet uncrowned—was alone entitled to determine the spot where the imperial diets should meet. Very lengthy deliberations, leading to very slight results, took place at Nürnberg, where Sigismund spent two months. The German States, both great and small, were at that moment almost exclusively occupied
- ↑ Thus Andreas Ratisbonensis writes in his Cronica de expeditionibus in Bohemiam contra Husitas hæreticos: “Sicque facta pace ad annum inter eos [the Hussites] et Christi fideles de Carelstein tandem ipsi hæretici ab obsidione recesserunt. O bonum pacis, bonorum omnium excelientissimum, tu suavis desiderabilis hominibus bonæ voluntatis, quomodo nunc et dolosa advenisti. Tu enim gloria jocunditatis nostræ necessitate tua modo legem fregisti quem dedit dominus Moysi dicens: ‘Non inibis fœdus cum habitatoribus terræ.’” “The Chronicles of priest John Andrew of Regensburg”—printed by Höfler, Geschichtsschreiber, etc., Vol. II. pp. 406–457—contains much interesting information concerning the siege of the Karlštýn, mainly derived from the narrative of another priest, who was with the garrison, probably as chaplain.
