Page:The Hussite wars, by the Count Lützow.djvu/168

more envenomed, and for the first time led to civil war. During the later months of the year 1422 Žižka did not play so prominent a part in Bohemian affairs as before and after that date. He does not, for instance, appear to have taken part in the siege of the Karlštýn, and its failure was probably partly due to his absence. He had, as we have seen, freely and generously accepted Prince Korybutovič as his leader, but appears afterwards to have become somewhat suspicious of the Lithuanian prince. Though the negotiations at this period are shrouded in great obscurity, it appears certain that Korybutovič, during his stays in Bohemia, entered into negotiations with the nobles of the Roman party. It is very probable that he hoped that the Pope would sanction the articles of Prague, or, at least, Communion in the two kinds. This idea was in itself by no means incongruous, and a similar compromise at the Council of Basel finally closed the Hussite wars. Korybutovič probably hoped that in consequence of his merits as a peacemaker he or his uncle Vitold would be accepted as sovereign by the whole Bohemian nobility, by the Hussite High Church, as well as by the powerful city of Prague, which was then under the influence of that Church. He also probably hoped that the influence of the Roman Catholic nobles would help him to obtain the recognition of Pope Martin V, who was not always on good terms with King Sigismund. It is, I think, certain that Korybutovič’s acceptance of the articles of Prague and of Utraquism was a genuine one, and that his negotiations with the enemies of Utraquism, both during his first and his second stay in Bohemia, had the purpose outlined above. During his whole adventurous life the Lithuanian prince always remained faithful to Utraquism, even when, as occurred on several occasions, it would have been more favourable to his ambitious plans if he had surrendered unconditionally to Rome. The matter was not viewed in this light by the extreme Táborites—levellers who could believe nothing but evil of all princes and nobles. These