had no permanent result I have thought it well briefly to outline the theological discussions that took place on this occasion. They show very clearly how great the differences between the moderate Utraquists and the Táborites already were. It appears surprising rather that the men of the two parties should have joined together in opposing foreign invaders and even in sending envoys to the Council of Basel than that they should so frequently have fallen out. We have but little information on the agreement which followed the disputation of Konopišt. It seems, however, certain that the Utraquist lords, the Praguers, and the Táborites determined to act in common against the common enemy, and at least for a time to desist from internal strife. The nobles of the Roman Catholic party were not included in the agreement, and we find Žižka almost immediately after the truce engaged in warfare against the inconstant Čeněk of Wartenberg, who continued to oppose Utraquism. It is probable that on the occasion of the meeting at Konopišt the military leaders deliberated on the future joint plan of campaign and decided to invade Moravia. We are insufficiently informed as to the condition of Moravia during the Hussite wars. The country was always more closely connected with Bohemia than the other lands of the Bohemian crown. During the Hussite wars a religious war similar to that in Bohemia, but on a smaller scale, continued uninterruptedly. The Moravian nobility, closely connected with that of Bohemia, on the whole favoured Utraquism. Yet the Church of Rome never lost its hold on Moravia as completely as it did on the sister-land. In the powerful and energetic John, the “iron” Bishop of Olomouc (Olmütz), who had so greatly contributed to the execution of Hus,[1] the Moravian Catholics found a strong leader. The country bordering on Austria was also exposed to the constant attacks of King Sigismund’s son-in-law, the Archduke Albert. It was therefore
- ↑ See my Master John Hus, particularly pp. 217 and 234.
