and political struggles, but they also exercised a considerable influence on the councils of the nation. Some even laid down their lives for the creed of their country.
The faithful friends and adherents of Hus in Prague had, of course, anxiously and feverishly followed the development of the tragedy of Constance, which ended in the condemnation and execution of the Bohemian divine. The letters addressed “to the whole Bohemian nation” and “to the faithful Bohemians,”[1] written by Hus during the last weeks of his life, soon reached Prague, and were read out from the pulpits of the churches. When the fatal news of the death of Hus became known, an ominous silence at first prevailed. Then general lamentation arose and loud indignation was expressed. All saw that a death-struggle was imminent, but the statement of some writers hostile to the Hussite cause that attacks were at this moment made on Roman Catholic priests is unfounded. The people crowded to the churches, and with the musical instinct innate in the Bohemian nation hymns in honour of the new martyr were improvised and sung. Pictures were carried through the market-place representing on one side Christ riding on a mule and followed by the barefooted apostles, on the other the Pope and the cardinals riding richly caparisoned war-horses. The women of Prague, who had from the first shown great interest in the cause of Church reform, and who had always venerated the saintly Hus,[2] inveighed strongly against the treachery of Rome. The ladies of the court of Queen Sophia—whose confessor Hus had been—were foremost in expressing their grief and indignation.[3] Even the Queen’s generally apathetic consort, King Venceslas, expressed disapproval. “He (Hus) should not have been executed, as he had a letter of safe conduct,” the King is
- ↑ See my Life and Times of Master John Hus, pp. 263–276.
- ↑ See my Master John Hus, p. 302.
- ↑ Palacký quotes a contemporary strongly anti-Hussite document, which violently attacks the ladies of Queen Sophia’s court. One of them, the Lady Anna of Mochov, is described as “sævissima Jezabel.”
