mediæval writers—even by those who were firm adherents of the Church of Rome. On this subject Prokop wrote with a strong bias; like many priests of the Utraquist Church, he was a married man. It was further stated that the priests, to ingratiate themselves with the people, told them many tales (i. e. legends) which are not contained in Holy Scripture. The letter finally demanded the recognition of the articles of Prague.
The universal desire for peace, which was constantly growing stronger both in Bohemia and in Germany, manifested itself in a somewhat striking fashion towards the end of the year 1430. All parties believed that the only means of obtaining peace could be found in the convocation of a ecumenical council, though there were differences of opinion with regard to its constitution. The principal obstacle was Pope Martin V, to whom even the word “council” was obnoxious. Some German princes imagined a somewhat singular way of intimating to the Pope that the Christian world demanded that the Council, which it was proposed to hold at Basel, should meet as soon as possible. On November 8, 1430, the surprised Romans found that a somewhat lengthy document had—according to the custom of the time—been affixed to the gates of the papal palace. The authors, who stated that they were two illustrious princes, declared that, considering that innumerable persons had since the Council of Constance seceded from the militant Church, they forwarded the following statements to the Christian princes, as all Christian laymen as well as priests had the duty to defend the Christian faith. The conclusions or “articles,” to use the language of the period, declared that the Hussite heresy should be eradicated by a Council, as had been done on several occasions in the early Church. It was, therefore, necessary that the Pope should convoke a general Council not later than in March of the following year. Should the Pope without valid reason refuse to attend the Council, the Council might, in accordance with the powers given it by
