they persist in their damnable heresy, or in any way aid or abet it, then, besides the Divine punishment, which they should certainly expect, the Council would proceed against them in the deserved manner according to the canonical regulations, so that such a punishment should be a useful warning to others.
This letter, which contained no reference whatever to Church reform, the cause which Hus had always had most at heart, and which had at first been considered one of the principal tasks of the Council, caused great indignation among the Bohemians. It appeared to them that their choice lay between unconditional surrender to Rome or a call to arms. It was not for a moment doubtful what their decision would be. The powerful Bohemian nobles who at this moment appear as the leaders of the people had, during the reign of the weak King Venceslas, obtained an almost independent position, and they bitterly resented the interference of foreigners in the affairs of their country. Bohemia was at that moment intellectually more advanced than Germany, and many of its nobles, though they were brave warriors, felt a genuine interest in religious questions, and had anxiously hoped for the very necessary reform of the Church. Some of the nobles and knights, particularly those connected with the court, had known Hus personally and had greatly admired his saintly character. The treacherous conduct of King Sigismund—whose letter of safe conduct had guaranteed to Hus the right to be judged in his own country and by his own countrymen—was resented by the whole Bohemian nation. Some of the nobles already opposed the eventual succession to the Bohemian throne of Sigismund, whose brother, King Venceslas, was childless. On the other hand, Sigismund made no attempt to conceal his opinion of the religious views held by the great majority of the Bohemians. In a letter[1] which he sent to
- ↑ Printed in German translation by Höfler, Geschichtsschreiber der Hussitischen Bewegung in Böhemen, Vol. II. pp. 252–254.
