The counsels of the extreme party for a time prevailed, and the movement assumed an iconoclastic character. Several churches in Prague were destroyed, as well as the monastery of the Carthusian monks. These monks had incurred the special displeasure of the people, as they had spoken disparagingly of Communion in the two kinds, and had loudly expressed their approval of the execution of Hus. The Carthusians had been informed of the intended attack and had removed most of their treasures, but their monastery was destroyed, and many statues and pictures perished. The Roman Catholic priests and monks, who had returned to Prague during the last months of the reign of Venceslas, were again obliged to leave the city. It isa proof of the strongly puritanic character of the Hussite movement that the people, together with the churches and monasteries, destroyed also all the houses of ill-fame in the city.
Quiet returned to Prague for a short time when the widowed Queen Sophia assumed the regency. Her great sympathy for the Hussite cause was well known, and she had even risked the penalty of excommunication by the ardour with which she protested against the execution of Hus. King Sigismund at the moment raised no objection to the establishment of a regency. He was then in Hungary preparing for war against the Turks, and well knew that it was impossible for him to proceed to Bohemia. Very shortly after the death of Venceslas, probably before the end of August, the leading Utraquist knights and nobles, and some of the prominent citizens belonging to the national party, met at Prague. A message was sent to King Sigismund at Buda in Hungary inviting him to Bohemia, but at the same time formulating certain demands, which mainly referred to matters of religion. They claimed the right to maintain freely the law and word of God according to the teaching of Hus, and also the right to receive the Sacrament in the two kinds. They further demanded that it should be forbidden to call Hus and Jerome heretics.
