which they had been derived. It also appears probable that after the battle of Lipany a secret agreement between the Utraquist lords and the nobles “sub una” was concluded, according to which the former consented to accept Sigismund as king, while the latter agreed to support to a certain extent the religious demands of the Utraquists. A modern German Protestant writer,[1] therefore, correctly states that from the religious standpoint, not the Church of Rome, but Rokycan and the Hussite High Church were victorious at Lipany. The greater part of the life of Rokycan, who was elected Archbishop of Prague, belongs to a later period, but it may be stated here that if any man could have established a Bohemian national Church forming part of the universal Church it was Archbishop Rokycan.
It was mentioned in the last chapter that when the envoys of the Council left Prague in January 1434 Martin Lupač, parish priest of Chrudian, accompanied them as representative of the Bohemian diet. The envoys of the Council at the moment when they left Bohemia probably already foresaw the downfall of the advanced party in the country. They therefore assumed a somewhat intransigent attitude. When Lupač, who had left Prague somewhat later than the envoys, joined them at Cheb they informed him that, if was he proceeding to Basel to demand further concessions, it would be as well if he did not undertake the journey. Lupač, none the less, proceeded to Basel. Some time before the envoys of the Council left Prague they had sent one of their number, Martin Berruer, Dean of Tours, to the Council to report on the state of the negotiations. He stated that the Bohemian Diet had accepted the compacts in the amended form in which the ambassadors of the Council had presented them to that assembly. This was undoubtedly untrue, though such a statement may have been made to Berruer by some of the envoys. He also appears, no doubt impressed by the general
- ↑ Dr. Krummel, Utraquisten und Taboriten.
