mands. Though this letter only reached Prague after the sittings of the diet had ended, its effect was considerable. It strengthened the hand of those who, though faithful to the articles of Prague, longed for a reunion with the universal Church. It was thought that it would be possible that the Bohemian Church, should the Council continue intransigent, might come to an agreement with Pope Eugenius.
It had been originally settled that the meeting at Jihlava should take place early in spring, but a Turkish invasion of Hungary delayed Sigismund’s arrival for a considerable time. He, however, arrived at Jihlava on June 5, on the same day as the Bohemian delegates. The envoys of the Council had arrived in the Moravian town some time previously. Negotiations began immediately, as all parties were anxious to secure the long-desired pacification. The Bohemians, according to their instructions, demanded that Rokycan and his suffragans should be recognised by the Council as holding the episcopal dignitaries which the diet had conferred on them. On the absolute refusal of the delegates of the Council to consent to this, some of the representatives of the Bohemian towns declared that they must consult their fellow-citizens. They could not—before doing this—accede to the compacts or accept Sigismund as king, without having received any assurance that the Council would recognise Rokycan and his suffragans. They soon returned, having apparently obtained the consent of their fellow-citizens.
It was only on July 5 that the compacts were accepted by all parties. This was done with great solemnity on the marketplace of Jihlava. The Emperor appeared there in his imperial robes. He was preceded by Albert of Austria, who carried the imperial globe, the Count of Cilli—Sigismund’s brother-in- law—carrying the sceptre, and the Count of Schaumburg, who carried the sword of state. When he was seated the delegates of the Council sat down on his right side. On his left side were seated the regent, Aleš of Riesenburg, Menhard of Jindřichův
