would soon be attacked by vast hostile armies, and they therefore did not consider the position of Ústi sufficiently strong. They determined to obtain possession of the neighbouring hill called “Hradište,” strongly situated on what may almost be called a peninsula surrounded by a small lake, to which the Hussite gave the biblical name of Jordan, and the small Košin stream which connects the Jordan lake with the Lužnice river, which flows through the valley at the foot of the steep hill “Hradište,” which was to become the new Tábor.[1] The priest Vaněk and another ecclesiastic in minor orders named Hromadka,[2] led some of their adherents to Hradište, of which they obtained possession after very slight resistance, and the whole religious community of Ústi was soon gathered together in this new and stronger place of refuge. Hromadka, who for a time appears to have acted as leader, informed Žižka of the foundation of this new settlement and asked for aid, which—as already mentioned—was given to him.
On arriving at Tábor, Žižka immediately assumed supreme command, and it was here also that he first had the opportunity of organising an armed force, whose religious enthusiasm rendered them capable of the most brilliant deeds of arms, and who, certain that they were fighting for the law of God, did not know fear. This religious enthusiasm gave them the strength not only to fight courageously, but also—perhaps a more difficult task—to submit to the military training on which Žižka insisted. This was, indeed, particularly necessary at a moment when numerous peasants from all parts of Bohemia flocked to Žižka’s standards. These men had not even that slight experience of warfare which Žižka’s earliest companions had acquired during the street-fighting in Prague, the defence
