the first crusade. There is no doubt that Frederick strongly advised Sigismund to pursue a conciliatory policy in the Bohemian question. Of the many other matters of state that were discussed at the diet of Breslau only one requires mention here, because of the very important part—overlooked by many historians—which Poland played in the Hussite wars. After their great victory at Tannenberg the Poles had overrun a large part of the territory of the Teutonic order. Their successes had not, however, been maintained, and they, as well as their antagonists, accepted the mediation of Sigismund on condition that he should terminate his arbitration not later than on January 6, 1420. The Polish envoys who appeared at Breslau were greatly displeased when Sigismund delayed giving his decision on the questions that had been submitted to him, and yet more when he finally pronounced judgment. Without entering into details, it is sufficient to state that on all moot points Sigismund’s decision was favourable to the Teutonic order. This influenced future events to a considerable extent, for in consequence of the bitter hate they felt for Sigismund, the Poles received the offer of the Bohemian crown to a Polish prince more favourably than they would have otherwise done.
Another unwise action of Sigismund greatly increased the hatred and animosity against the King which already prevailed in Bohemia. John Krasa, a greatly respected merchant of Prague, who had arrived at Breslau for the annual fair, had imprudently blamed the execution of Hus, and spoken in favour of Communion in the two kinds. He was arrested by the executioners of Sigismund, drawn by wild horses and then flayed; his body was then burnt.[1] This public spectacle caused
- ↑ In a letter addressed to the Venetians—published by Palacký, Urkundliche Beiträge, Vol. 1. pp. 39–42—the citizens of Prague wrote: “Novissime in Wratislavia famosum virum Johannem Krasa integrum fide et virtute constantissimum inclytæ urbis Prag. civem in notam et maculam regni nostri perpetuam nonnisi occasione communionis prædictæ [i. e. in the two kinds] jussit [Sigismund] inhumaniter equis trahi et absiliente carne ad nuda corpora laniari et tandem constantem virum damnari et comburi.” The letter, too long to
