religious views had hitherto conformed to the teaching of the masters of the university, particularly of those who, like John of Přibram, Jacobellus of Střibro, Christian of Prachatice, had been intimate friends of Hus.[1] The teaching of the Táborites went far beyond anything ever contemplated by the master. They founded their doctrine entirely on the Bible, and rejected all later dogmas as human inventions. They rejected private confession as a sacrament, and admitted only a general public confession of sins. They entirely refused to admit the existence of purgatory, and demanded an extreme simplicity in the religious services; the churches were to have no altars; only a plain table was to be used for Communion; they also strongly objected to the use of vestments and of costly vessels at the religious services. The situation became very serious. The demand of these innovations, which were abhorred by most of the Praguers, was made by an armed peasantry who, after defeating the chivalry of Europe, were not likely to prove conciliatory towards the citizens of Prague. Intestine warfare then already appeared probable. That it was for a time averted is due to the statesmanship of Žižka. He was no friend of religious anarchism, and we will shortly find him severely punishing crazy fanatics. The extreme veneration which he cherished for the memory of Hus rendered him very reluctant to oppose the old friends of the master. His link with the advanced party consisted mainly in their common abhorrence of Sigismund, whose candidature to the Bohemian throne some of the Utraquist nobles and a few conservative citizens still considered as admissible, should he frankly accept the articles of Prague. Žižka announced to his followers that the possibility of an attack on Tábor by Sigismund’s partisans necessitated their presence in Southern Bohemia, and on August 22 the Táborites left Prague.
Though, in consequence of the very short range of the primitive artillery of that day, the citizens of Prague were in a
- ↑ See my Master John Huss, passim.
