he was subject. Using the most filthy language,[1] he declared that he felt far more inclined grossly to insult the citizens of Prague than to surrender the Vyšehrad; “rather,” he continued, “let these peasants[2] surrender the city of Králově Hradec to me.” He then drove the envoy from his presence, after having grossly insulted him.
It was again obvious that Sigismund would only accept the unconditional surrender of the Bohemian nation, and the Praguers continued the investment of the Vyšehrad with increased energy. They again appealed to their allies for aid, and this was readily granted them, as the Bohemians now felt certain that the result of the great civil war depended on the possession of Prague—as proved true at the end of the war. The citizens received immediate aid from the men of the Orebite community, who, led by their gallant commander, Krušina of Lichtenburg, marched to Prague with a force of 7,000 soldiers. The faithful citizens of Žatec and Loun sent a contingent to Prague, again commanded by Bradatý, who had previously taken part in the defence of the city. Victorin of Poděbrad, one of the greatest territorial nobles of Bohemia (father of George of Poděbrad, who became King of Bohemia), now renounced the allegiance of Sigismund, and with a large force marched to the aid of the capital. The Táborites also promised to send troops, but did not do so immediately, as they were then engaged in warfare with the Catholic Lord Ulrich of Rosenberg, who was raiding the country near Tábor and murdering mercilessly all whom he suspected of having received Communion in the two kinds. It was only somewhat later that Nicholas of Hus arrived at Prague with forty Táborite horsemen.
The Praguers and their allies now encircled the Vyšehrad in every direction, intending—in the fashion so frequent in the
- ↑ I do not dare to repeat Sigismund’s words, through even the learned Professor Tomek has not hesitated to repeat (in the original Latin) the King’s words as recorded by Březova.
- ↑ The persons referred to being mostly knights and nobles, calling them “peasants” was, of course, at that feudal period a gross insult.
