was a long halt, and the next sojourn was at Tampu-quiru and Pallata, contiguous villages. Here they remained for several years sowing and reaping crops. But they were not satisfied with it, and moved on to another valley, called Hais Quisru.
The story proceeds to relate the way in which Manco got rid of his three brothers, so as to rule alone. The salt Ayar is described as so cruel and oppressive that the brothers feared that their followers would desert and leave them alone. He was so dexterous with the sling, and so strong that with each shot he pulled down a mountain and filled up a ravine. The existing ravines on the line of march were made by the salt Ayar in hurling rocks. The Inca Garcilasso tells us that the meaning of salt (Cachi), as applied to this Ayar, signifies instruction in rational life. His teaching must have been rather vigorous. We are told that his brothers feared him, and conspired to take his life.
They made a plot alike cunning and cruel. They called the salt Ayar to them and told him that some precious insignia had been forgotten, and left in the cave whence they came, called Ccapac-tocco. These were the golden vases called Tupac Cusi, and the Napa, a sacred figure of a llama. They said that it would be for the good of all if he would go back and fetch them. At first he refused, but the strong-minded Mama Huaco rebuked him with stinging words: 'How is
