for the sake of a woman—actually because she wanted to go away and begin again the old pernicious life—breaking his most sacred vows; and here was a woman—for the sake of this man—actually and truly for his sake—asking for death—death with him! Since, when they were both dead, there could be no more any feeling one for the other, why ask for death? What good could that do for either?
"Your wish," I said to this foolish woman, "shall be gratified, in case the Judges of your case decide that your crime can be expiated by no less a penalty. Fellows of the College, let this guilty pair be confined for the night, and to-morrow we will try them solemnly in the College Court according to ancient custom."
I know not how many years had elapsed since that Court was held. The offences of the old time were for the most part against property—since there had been no property, there had been no crimes of this kind. Another class of old offences consisted of violence rising out of quarrels; since almost all these quarrels originated in disputes about property—every man in the old time who had property was either a thief or the son of a thief, so that disputes were naturally incessant—there could be no longer any such quarrels or any such violence. A third class of crimes were caused by love, jealousy, and the like; these two had happily, as we believed, disappeared forever.
The last class of crimes to vanish were those of mutiny. When the People grew gradually to understand that the welfare of all was the only rule of the governing body, and that selfishness, individualism, property, privilege, would no longer be permitted, they left off murmuring, and mutiny ceased. You have seen how orderly, how docile, how tranquil, is the life of the People as it has
