throats—and original, genuine negroes, as black as Moses; and howling dervishes, and a hundred breeds of Arabs—all sorts and descriptions of people that are foreign and curious to look upon.
And their dresses are strange beyond all description. Here is a bronzed Moor in a prodigious white turban, curiously embroidered jacket, gold and crimson sash, of many folds, wrapped round and round his waist, trowsers that only come a little below his knee, and yet have twenty yards of stuff in them, ornamented scimitar, bare shins, stockingless feet, yellow slippers, and gun of preposterous length—a mere soldier!—I thought he was the Emperor at least. And here are aged Moors with flowing white beards, and long white robes with vast cowls; and Bedouins with long, cowled, striped cloaks, and negroes and Riffians with heads clean-shaven, except a kinky scalp-lock back of the ear, or rather up on the after corner of the skull, and all sorts of barbarians in all sorts of weird costumes, and all more or less ragged. And here are Moorish women who are enveloped from head to foot in coarse white robes and whose sex can only be determined by the fact that they only leave one eye visible, and never look at men of their own race, or are looked at by them in public. Here are five thousand Jews in blue gaberdines, sashes about their waists, slippers upon their feet, little skull-caps upon the backs of their heads, hair combed down on the forehead, and cut straight across the middle of it from side to side—the self-same fashion their Tangier ancestors have worn for I don’t know how many bewildering centuries. Their feet and ankles are bare. Their noses are all hooked, and hooked alike. They all resemble each other so much that one could almost believe they were of one family. Their women are plump and pretty, and do smile upon a Christian in a way which is in the last degree comforting.
What a funny old town it is! It seems like profanation to laugh, and jest, and bandy the frivolous chat of our day amid its hoary relics. Only the stately phraseology and the measured speech of the sons of the Prophet are suited to a vener-
