CHAPTER V.
Of Different Kinds of Gain.
When a courtezan is able to realize much money every day, by reason of many customers, she should not confine herself to a single lover; under such circumstances, she should fix her rate for one night, after considering the place, the season, and the condition of the people, also having regard to her own good qualities and good looks, and after comparing her rates with those of other courtezans. She can inform her lovers, and friends, and acquaintances about these changes. If, however, she can obtain a great gain from a single lover, she may resort to him alone, and live with him like a wife.
Now, the Sages are of opinion, that, when a courtezan has the chance of an equal gain from two lovers at the same time, a preference should be given to the one who would give her the kind of thing which she wants. But Vatsyayana says that the preference should be given to the one who gives her gold, because it cannot be taken back like some other things, it can be easily received, and is also the means of procuring anything that may be wished for. Of such things as gold, silver, copper, bell metal, iron, pots, furniture, beds, upper garments, under vestments, fragrant substances, vessels made of gourds, ghee, oil, corn, cattle, and other things of a like nature, the first viz., gold, is superior to all the others.
When the same labor is required to gain any two lovers, or when the same kind of thing is to be got from each of them, the choice should be made by the advice of a friend, or it may be made from their personal qualities, or from the signs of good or bad fortune that may be connected with them.
When there are two lovers, one of whom is attached to the courtezan, and the other is simply very generous, the Sages say that a preference should be given to the generous lover, but Vatsyayana is of opinion that the one who is really attached to the courtezan should be preferred, because he can be made to be generous, even as a miser gives money if he becomes fond of a woman, but a man who is simply generous cannot be made to love with real attachment. But among those who are attached to her, if there is one who is
