The position of our Christian society, and especially the ideals most current in it, prove this in a strikingly convincing way.
There remains now only one sphere of human life not encroached upon by government authority—that is the domestic, economic sphere, the sphere of private life and labor. And even this is now—thanks to the efforts of communists and socialists—being gradually encroached upon by government, so that labor and recreation, dwellings, dress, and food will gradually, if the hopes of the reformers are successful, be prescribed and regulated by government.
The slow progress of eighteen centuries has brought the Christian nations again to the necessity of deciding the question they have evaded—the question of the acceptance or non-acceptance of Christ's teaching, and the question following upon it in social life of resistance or non-resistance to evil by force. But there this difference, that whereas formerly men could accept or refuse to accept the solution given by Christ, now that solution cannot be avoided, since it alone can save men from the slavery in which they are caught like a net.
But it is not only the misery of the position which makes this inevitable.
While the pagan organization has been proved more and more false, the truth of the Christian religion has been growing more and more evident.
Not in vain have the best men of Christian humanity, who apprehended the truth by spiritual intuition, for eighteen centuries testified to it in spite of every menace, every privation, and every suffering. By their martyrdom they passed on the truth to the masses, and impressed it on their hearts.
Christianity has penetrated into the consciousness of humanity, not only negatively by the demonstration of the impossibility of continuing in the pagan life, but also
