evil most desirable to suppress, and that it is being gradually suppressed in the natural course of things.
"But if it be true that governmental power will disappear when those in power become so Christian that they renounce power of their own accord, and there are no men found willing to take their place, and even if this process is already going on," say the champions of the existing order, "when will that come to pass? If, after eighteen hundred years, there are still so many eager for power, and so few anxious to obey, there seems no likelihood of its happening very soon—or indeed of its ever happening at all.
"Even if there are, as there have always been, some men who prefer renouncing power to enjoying it, the mass of men in reserve, who prefer dominion to subjection, is so great that it is difficult to imagine a time when the number will be exhausted.
"Before this Christianizing process could so affect all men one after another that they would pass from the heathen to the Christian conception of life, and would voluntarily abandon power and wealth, it would be necessary that all the coarse, half-savage men, completely incapable of appreciating Christianity or acting upon it, of whom there are always a great many in every Christian society, should be converted to Christianity. More than this, all the savage and absolutely non-Christian peoples, who are so numerous outside the Christian world, must also be converted. And therefore, even if we admit that this Christianizing process will some day affect everyone, still, judging by the amount of progress has made in eighteen hundred years, it will be many times eighteen centuries before it will do so. And therefore impossible and unprofitable to think at present of anything so impracticable as the suppression of authority. We ought only to try to put authority into the best hands."
