of them would not kill or hurt an animal. Moreover, they are all professed Christians and regard all violence directed against the defenseless as base and disgraceful.
Certainly not one of them would be capable in everyday life, for his own personal profit, of doing a hundredth part of what the Governor of Orel did. Every one of them would be insulted at the supposition that he was capable of doing anything of the kind in private life.
And yet they are within half an hour of reaching the place where they may be reduced to the inevitable necessity of committing this crime.
What is the meaning of it?
But it is not only these men who are going by train prepared for murder and torture. How could the men who began the whole business, the landowner, the commissioner, the judges, and those who gave the order and are responsible for it, the ministers, the Tzar, who are also good men, professed Christians, how could they elaborate such a plan and assent to it, knowing its consequences The spectators even, who took no part in the affair, how could they, who are indignant at the sight of any cruelty in private life, even the overtaxing of a horse, allow such a horrible deed to be perpetrated? How was it they did not rise in indignation and bar the roads, shouting, "No; flog and kill starving men because they won't let their last possession be stolen from them without resistance, that we won't allow" But far from anyone doing this, the majority, even of those who were the cause of the affair, such as the commissioner, the landowner, the judge, and those who took part in and arranged it, as the governor, the ministers, and the Tzar, are perfectly tranquil and do not even feel a prick of conscience. And apparently all the men who are going to carry out this crime are equally undisturbed.
The spectators, who one would suppose could have no
