of the writer deserves notice, though it is always evident that his sympathy is with the "true Christians," as he terms the members of the Unity. Komensky's diatribe against unworthy priests and bishops, "who wear a coat of mail over a surplice, a helmet over a barat; who hold the Word of God in one hand, a sword in the other; who carry Peter's keys in front, and Judas's wallet behind; whose mind is educated by Scripture, though their heart is practised in fraud; whose tongue is full of piety, though their eyes are full of wantonness," will, at the present day, appear offensive to the members of no Christian community. Komensky's conception of Christianity, as a vast church that has many side-chapels for those who profess the various Christian doctrines, is one of the finest allegories in a book in which fine allegories are frequent.
The pilgrim's path next leads him among the magistrates and rulers. The trial of Simplicity before the judges is very quaint, and proves that Komensky was by no means devoid of humour. The names of some of the judges, such as Lovegold, Takegift, Loveself, remind the reader of Bunyan.
After the magistrates, the pilgrim visits the rulers. They have neither eyes nor ears nor tongue, and communicate with their subjects by means of tubes. Komensky thus describes satirically the difficulty which a humble man encounters when he endeavours to approach the rulers, who see, hear, and speak only through their courtiers and councillors.
