xmerism and without knowing it was really a remarkable hypnotist. It would have been very extraordinary if from his quarter of a century’s experience in mesmerism, clairvoyance, and magnetism he had not reduced his observations to some sort of philosophy however crude and empirical. Though he liked to call it his wisdom, what he actually attained was a jumble of reasoning which even he did not understand. He combated with vigor and manliness sickly ideas in the minds of his patients, but his healthy physical presence, not philosophy, did the work. Saturated with Poyen’s theories of mesmerism and Dods’ doctrines of electrical currents, he was forever trying to convey something of himself to his patients, some subtle fluid or invisible essence. He never eliminated his personality.
Quimby was not even a religious man. He habitually and stoutly denied the Messianic mission of Jesus, declaring that Jesus was a healer and never intended to establish a religion. His notion of the Creator was confused with ideas of nature, and he is said to have called God the Great Mesmerizer or Magnet. Possessing neither education nor the least training in philosophic thinking, and having no real religious faith, this man was ill-equipped for stating a philosophy. Moreover, his belief in his personal magnetism blocked the way for forming a sound philosophic doctrine, even if his lack of cultivation had been modified by reading and scholarly association.
Quimby has been delineated that he may have his due, — Quimby the illiterate mesmerist, Quimby the blundering and stumbling reasoner, Quimby the
