riage. Mr. Glover had a contract for supplying building material for a cathedral to be erected in Haiti and on this business went to Wilmington, North Carolina. Because of her unique position in her new social surroundings, not only as an advocate of abolition in conversation, but one who had dared to write on the subject for the local papers, he took his young wife with him. He feared, indeed, to leave her behind, for she was in delicate health and impressionable to the excitement of high argument.
In Wilmington they found yellow fever raging and the city in a panic. Mr. Glover endeavored to forward his business for a speedy departure; but he was himself suddenly stricken with the fever and survived but nine days. During his illness his young wife was excluded by his brother Masons from the perilous task of nursing him. Mr. Glover was a member of Saint Andrew’s Lodge, No. 10, and of Union Chapter, No. 3, of Royal Arch Masons, and his need in this hour brought a quick response from members of the order. In his delirium he constantly talked of his wife, of his hopes through her, and of his business plans which he now saw blasted. When he knew he was dying, he begged his brother Masons to see his wife safe to her father’s home in the North. His request was carried out faithfully.
George Glover was interred with Masonic rites in the Episcopal cemetery of Wilmington. His business associates and members of the lodge followed his body to the grave and then strove to do all that was possible for his widow’s comfort. For a month
