watched for the appearing of a star; to him, no higher destiny dawned upon the dome of being than that foreshadowed by the signs in the heavens." Whether Mrs. Eddy meant to imply that so the modern world waited for Christian Science, the reader must conjecture, for she does not say so, nor does she say anything about the purpose or policy of her journal. The only sentence in the prospectus which could be construed as having anything to do with her magazine is the following, which would seem to indicate her intended policy as editor, though this is not very clear:
While we entertain decided views as to the best method for elevating the race physically, morally, and spiritually, and shall express these views as duty demands, we shall claim no especial gifts from our divine origin, or any supernatural power, etc.
The founding of the Journal was perhaps the most important step Mrs. Eddy had taken since she came to Boston, as it afterward proved one of the most effective means of extending her influence and widening the boundaries of Christian Science. In the beginning the magazine had but a handful of subscribers, and the cost of printing it was not more than thirty or forty dollars an issue. This sum was raised by voluntary subscription, nearly all the Christian Scientists contributing money except Mrs. Eddy.
Although her subscription-list was small, Mrs. Eddy knew what to do with her Journal. Copies found their way to remote villages in Missouri and Arkansas, to lonely places in Nebraska and Colorado, where people had much time for reflection, little excitement, and a great need to believe in miracles. The metaphor of the bread cast upon the waters is no adequate sugges-
