have heaped their dust over the asperities of the conflict that understanding comes with pity. Yet in the simple faith of such a despised remnant, and not in the facile contempt of the majority, may have lain that seed of spiritual ardour which has kept the soul of man alive.
On the same day that Morris declared himself an open Socialist with only one subject on which he could give public utterance, he wrote to Mr. Horsfall in reply to a letter of anxious and amazed questioning:
"In few words what I have to say about the manifesto is, that, though I may not like the taste of some of the wording, I do agree with the substance of it (or I should not have signed it). This does not however prevent me from agreeing with you that the rich do not act as they do in the matter from malice. Nevertheless their position (as a class) forces them to 'strive' (unconsciously most often I know) to keep the working men in ignorance of their rights and their power.
"Where I think I differ from you of the means whereby revolution may be attained is this: if I do not misrepresent your views, you think that individuals of good will belonging to all classes can, if they be numerous and strenuous enough, bring about the change: I on the contrary think that the basis of all change must be, as it has always been, the antagonism of classes: I mean that though here and there a few men of the upper and middle classes, moved by their conscience and insight, may and doubtless will throw in their lot with the working classes, the upper and middle classes as a body will by the very nature of their existence, and like a plant grows, resist the abolition of classes: neither do I think that any amelioration of the condition of the poor on the only lines which the rich can go upon will advance us on the road; save
