to a schoolfellow still in Birmingham, but preparing to go up to Oxford. The time-honoured observances which still make May-Day morning hideous in Oxford with the blare of countless whistles and horns seem then to have been resumed with added spirit in the evening, and wound up in scenes resembling those of the Fifth of November. "Ten o'clock, evening," he writes. "I have just been pouring basons of water on the crowd below from Dixon's garret—such fun, by Jove:" and then goes on, "I have set my heart on our founding a Brotherhood. Learn 'Sir Galahad' by heart; he is to be the patron of our Order. I have enlisted one in the project up here, heart and soul." A few months later he writes again, "We must enlist you in this Crusade and Holy Warfare against the age;" the crusade then definitely including celibacy and conventual life.
The last allusion to this scheme in its original conception is in another letter written by Burne-Jones to the same correspondent from Birmingham on the 16th of October, 1854, at the end of the Long Vacation. Term had been postponed for a week on account of the cholera epidemic. "You were surprised no doubt," he writes, "at the postponement of term. It made me very angry, for I was sick of home and idleness and longed with an ardent longing to be back with Morris and his glorious little company of martyrs—the monastery stands a fairer chance than ever of being founded; I know that it will be some day."
But this assurance lacks its old ring of conviction. By the end of that year the religious struggle which seemed for a while likely to land both Morris and Burne-Jones in the Roman Church was practically over, and with this clearing of the air social ideals rose to a more important place, and the monastic element
